South Korean views of Chinese history

Residents of both the ROK and the PRC often invoke their respective nation’s millennia-old history as an integral part of their identity and worldview. One might find, therefore, that a sense of history would have an influence on relations between the two neighbors. While history and historical consciousness can, indeed, be seen to play a role in separating China and South Korea and bringing them together, it is apparent that leaders on both sides have made a consistent and conscious effort to prioritize geopolitical and economic issues over historical ones. Citizens and netizens, in contrast, keep historical issues alive in ways that complicate the agendas of officials and statesmen. On the South Korean side, historical memories have resonated in wariness about ongoing Sino-ROK relations: premodern tributary relations that left Korea in a state of dependency (sadae), the Korean War in which China approved North Korea’s attack and then came to its defense, and the Cold War period of Chinese backing North Korea even as it repeatedly acted belligerently. Above all, China’s cultural haughtiness—its assumption of civilizational superiority and great power status deserving of deference—has left South Koreans on alert.    

Historical narratives matter in Sino-Korean relations in part because of concern that Sinocentrism is on the rise and the corresponding fear that China would claim hegemony as it did in the premodern regional order. This could shape Chinese claims to a special relationship with North Korea or a hierarchical regional order exclusive of outside powers. With Sino-ROK relations at a turning point in 2016 after China rejected the way the Park administration is responding to North Korea including the decision to deploy the THAAD missile defense system, there is much uncertainty about the reasoning that will guide Beijing in the coming stage of relations with Seoul. As evidence of how history can be invoked in defiance of the international community and some of China’s neighbors, one only need consider how Chinese officials rejected the international court’s ruling on the South China Sea. For South Koreans the unexpected, insensitive responses by Chinese officials in January 2016 to alarm over the fourth North Korean nuclear test brought anxieties rooted in history right to the forefront.

Since the early 2000s, two contrasting images of the historical divide between Chinese and South Koreans have drawn widespread attention. First is the sharp divide over which country is the heir to an ancient kingdom, and the ramifications of China’s pretensions to be the successor state for at least a portion of the Korean population. Another is the strong overlap in historical memories of imperial Japan during the first half of the 20th century, which Koreans have come to depict as China’s cudgel for reshaping foreign relations in Northeast Asia. The fact that history became so conspicuous on two occasions only a decade apart in Sino-ROK relations suggests that we need to look beyond specific cases to seek a broader grasp—in this case emphasizing South Korean thinking—of how history still matters. 

The Koguryo/ Gaogouli Dispute

History, or more accurately differing perceptions of history, played a pivotal role in significantly transforming relations between the PRC and the ROK in the early years of the 21st century. After the two nations normalized diplomatic and economic relations in 1992, they enjoyed a decade of intensifying economic, diplomatic, social, and personal ties. For many in South Korea, this was a welcome development as a growing number began to look to China as a natural friend in the region, particularly at a time of increasing anti-American sentiment.

But then came news of the Northeast Project. A mammoth scholarly and archeological project spearheaded by the Chinese Academy of Social Sciences (CASS), the Northeast Project emphasized how the peoples in China’s Northeast (Liaoning, Jilin, and Heilongjiang provinces) were and had always been a part of China’s history regardless of whether they were of Han ethnicity. This meant, among other things, that the ancient kingdom of Koguryo (trad. 37 B.C.-668 A.D.), known in China by its Chinese pronunciation Gaogouli, was a part of the Chinese heritage. This came as a shock to many Koreans who had proudly claimed Koguryo to be an ancestral Korean kingdom. As Northeast Project became widely known, Korean reaction, both official and popular, was vehement and sustained. The Chinese were, in the minds of many Koreans, embarking on a course of unprecedented historical revisionism that threatened to destroy the newfound amity between China and Korea. What some may see as an obscure historical issue had a major impact in reducing South Korean trust in China.

Chinese scholarly writings that differed from Korean national narratives were nothing new. What was new in the early 2000s was the frequency of such claims and, more troubling to many in Korea, the willingness of the PRC state to support and encourage them. Some of these official state actions were relatively under-the-radar as was the case in 2003 when a list of counties winning Beijing-awarded prizes for “relics preservation” included Jian county (Jilin province); it was celebrated for its preservation of Gaogouli ruins, because “The Gaogouli … was an influential ethnic group in China’s border areas in northeastern China.”¹ Indeed, although the “Northeast Project” was initiated in 2002, it did not attract significant attention in the ROK until late 2003 and early 2004.

Official Chinese media increased the regional and international attention devoted to this Koguryo/Gaogouli dispute. Such was the case of a Guangming Ribao story in 2003 that declared Koguryo as “an ancient nation established by a Chinese minority tribe.”² Far more troubling was the issue of the proper designation of UNESCO World Heritage Sites. In 2001, Pyongyang had attempted to have some Koguryo sites within the DPRK designated, which was subsequently rejected, ostensibly for logistical and support reasons.³ This was followed by the 2003 applications by both the PRC and the DPRK for Koguryo/Gaogouli-related sites within their respective national borders to be designated. UNESCO ultimately approved both applications, resulting in Gaogouli sites within the PRC being included among the list of Chinese World Heritage Sites⁴ (along with such well-known and venerable Chinese historical landmarks as the Great Wall, the Temple of Confucius, and the Classical Gardens of Suzhou)⁵ and those within the DPRK joining the Korean list.⁶ The controversy exacerbated when Koreans learned that the official Xinhua News Agency labeled Koguryo a “subordinate state that fell under the jurisdiction of the Chinese dynasties and was under the great influence of China’s politics, culture and other areas" and that the Chinese Foreign Ministry had removed all references to Koguryo (and then all references to premodern Korean history) from the history section of its official website.⁷

The revelations of the existence of the Northeast Project and the Chinese claims that Koguryo/Gaogouli was part of Chinese, not Korean, history caused a firestorm of controversy in South Korea. And for a brief moment, officials and the general public alike seemed united in their opposition to China’s “distortion and “theft” of Korean history. Both the ruling and opposition political parties united on the issue. Then ruling Uri Party spokesman Woo Sang-ho declared, “China’s historical distortions have reached a dangerous level.” Another ROK politician declared the Northeast Project an evidence of China’s “ambition to completely deny the 5,000-year history of the Korean people.” Still another concluded that China’s efforts along with similar self-interested attempts by Japan to distort history were “not helpful to peace in Northeast Asia.⁸ The ROK government issued official protests of the Northeast Project, the way in which the PRC Foreign Ministry website described Korean history, and a host of related issues. It also established the Koguryo Research Foundation in an explicit attempt to oppose the Northeast Project and to refute its claims.

These official actions were welcomed by Korean citizens (including an increasingly active and visible “netizen” community), who donned Koguryo military garb and protested in front of the PRC embassy in Seoul and established a myriad of NGOs and websites to combat China’s claims and inform the rest of the world of the correct view.

Divergence between the South Korean State and Society   

After the initial flurry of official action and protest, the ROK government quickly pivoted, working with its PRC counterparts to prevent the historical controversy from expanding into other aspects of ROK-PRC relations⁹. In early 2004, the ROK government announced that the Northeast Project was purely an academic exercise not connected to the Chinese government.¹⁰ When such pronouncements failed to quell the public furor, the PRC and the ROK announced in August of 2004 the crafting of a five-point verbal agreement that essentially declared that the dispute was to remain academic only. Foreign Minister Ban Ki-moon proclaimed, “China said it was mindful of the fact that the Koguryo issue has emerged as a serious problem between the two nations. Both sides shared the view that this historical issue should not undermine bilateral relations.”¹¹

The ROK state’s determination to not allow this particular historical dispute (or others, for that matter) to derail progress in the diplomacy, trade, travel, tourism, and educational arenas was made clear by the relative absence of official statements of protest about the Northeast Project or other Chinese actions. In addition, the Koguryo Research Foundation, whose establishment and initial mandate were to explicitly pursue scholarship and writing that would directly challenge the Chinese claims,¹² was renamed the Northeast Asian History Foundation in 2006 and was given a much broader mandate. China, for its part, allowed the Northeast Project to run its planned course, until its completion in 2007. In the same year, Premier Wen Jiabao “called on both sides to properly handle issues relating to the Koguryo Kingdom. While doing research on ethnic movements and territorial changes, the two sides should stick to the principle of separating research from politics and reality from history, and avoid any negative impact on bilateral relations.”¹³

The result was a significant divergence, not so much between China and Korea, but between the Korean government (and to some extent the Chinese government) and the people they claimed to represent. Korean academics, netizens, and citizens were left to carry on the struggle more or less on their own, often in the face of considerable opposition from their Chinese counterparts. Over the next decade, Koreans continued to highlight several historical issues related to the polities and peoples who once occupied present-day Northeast China. In 2009, some protested the Chinese designation of the “Yanbian Farmers’ Dance” as a Chinese cultural property.¹⁴ But far more troubling to Koreans was the 2011 Chinese announcement that “Arirang,” the Korean folk song that many Koreans regard as an unofficial national anthem, would be registered as a Chinese cultural asset.¹⁵ While the official response was muted, websites and articles alike were critical of this move. The op-ed on the Korean Broadcasting System’s website highlighted: “It is unreasonable of China, already a world cultural center in its own right, to plunder the culture of its neighbor. China is urged to take a sensible approach, based on cool-headed judgment.”¹⁶

The 2012 Chinese announcement that the Great Wall of China was actually considerably longer than had been previously thought, with much of the additional length of the wall extending through the historically disputed Northeast, brought similar expressions of dismay and protest,¹⁷ as did the 2013 Chinese restriction of Korean archaeologists’ and scholars’ access to a new Koguryo-era discovery.¹⁸ Korean writers and netizens also noted that a museum in Jian, unveiled in 2013, bore all of the hallmarks of the Northeast Project and its conclusions.¹⁹ Some ruefully noted that this is what they had feared all along: “the Chinese government is applying Northeast Asian Project research results to the field to solidify the project, starting with the opening of the Goguryeo museum.”²⁰

In the case of historical issues emanating from the original Koguryo/Gaogouli dispute, the ROK government could no longer pretend that there was no disagreement between Korea and China, even as it sought to contain it within academic and popular realms. However, in other disputes, the government declined to become involved at all, claiming instead that there was no official dispute in the first place, in spite of the statements by academics, netizens, and citizens. For example, in 2005, some Chinese got a taste of their own medicine as Korea applied to have the Dano Festival in the city of Gangneung recognized on the UNESCO Cultural Heritage list. Many Chinese—pointing to the Chinese tradition Duanwujie—expressed “embarrassment and displeasure and the feeling that Korea had stolen Chinese heritage.”²¹ The official Korean response was to claim that Korea was claiming only the particular Gangneung version of the festival as its cultural property, setting aside the origin and continued presence of Duanwujie festivals in China.

Similarly, while some ROK academics have openly called for revisions of the official PRC accounts of the Korean War, the ROK government has refused to express any opinion on the matter.²² The ROK government has consistently avoided becoming embroiled in competing territorial claims in the area just north of the Korean Peninsula, most notably Mt. Paektu/Changbai and the Kando/Jiandao region. In both cases, some South Koreans have claimed that territory currently administered by the PRC was historically Korean territory and, therefore, should be once again part of a future (presumably reunified) Korea. Despite such views, the ROK state has maintained that there are no territorial disputes with China.

In the case of Mt. Paektu/Changbai, the mountain that presently straddles the Sino-North Korean border, the activities of Korean citizens have sometimes complicated the efforts of statesmen to maintain amicable relations. For example, in late 2007, the South Korean women’s short track speed skating team made headlines when they held up signs declaring “Mt. Paektu is our territory” while standing on the medal podium at the Asian Games (hosted in Changchun, China). Korean officials quickly disavowed the act and declared that there was no official territorial claim or issue. Korean (and Chinese) netizens, on the other hand, had responded by posting photoshopped photos that either supported or criticized the Korean athletes’ claims.²³ More recently in 2015, some Chinese netizens took offense at North Korean leader Kim Jong-un’s use of the term “Paektu” (rather than Changbai) to describe the mountain.²⁴

Taken together, these events and incidents clearly demonstrate that historical disputes between Korea and China continue to animate at least a segment of the South Korean population. However, it is also clear that the ROK state has sought to defuse these disagreements and prevent them from spilling over into other arenas. It is this observer’s impression that, even for the committed Korean scholar or netizen, the historical disputes with China have lost their intensity, particularly when compared to the ongoing disputes between Korea and Japan. For example, assuming its website is credible, the Northeast Asian History Foundation now spends more time and energy on issues such as Dokdo/Takeshima, the East Sea/Sea of Japan, and general peace and cooperation in East Asia than it does on Sino-Korean historical and territorial disputes.²⁵ Recent issues of its publication, the Journal of Northeast Asian History, contain articles on a variety of historical periods, topics, and issues, but Koguryo and other disputes with China make minimal apprearances. Similarly, the Voluntary Agency Network of Korea, which had a decade or so ago deployed hundreds of earnest “cyber diplomats” to inform the international community about the Korean side of the Sino-Korean historical disputes, now appears more focused on promoting, generally, Korean history and culture; it focuses on issues of Korean unification and peace rather than the narrow goal of correcting Chinese distortions of history.²⁶

Divergence within South Korean Society

The Koguryo/Gaogouli disputes of 2003-2004 caused significant changes in South Korean popular attitudes toward China. The decade before the controversy saw a huge increase in Sino-Korean interaction and a dramatic shift in attitudes toward China and the United States. Growing numbers of Koreans, especially among the younger generation, appeared to view China as Korea’s natural future ally with an ailing and meddlesome United States being relegated somewhat to the background. This attitudinal shift was reflected both in the statements of leaders such as President Roh Moo-hyun’s expressed preference for a role in which Korea bridged or balanced between the United States and “Asia” (largely understood to mean China) and in public opinion polls, such as the 2004 poll in which 61% of respondents expressed a favorable view of China as compared to 26% favoring the United States.²⁷

Public opinion polls conducted during and after the outbreak of the Koguryo controversy clearly indicate a change in ROK attitudes toward the PRC. What was once welcomed as a friend and future ally was suddenly regarded with suspicion. For example, a 2006 poll revealed that close to 40% of the respondents believed that China would be the largest threat to Korea within a decade. This was more than ten percent higher than those expressing a similar belief about Japan (23.6%) and nearly twice that of North Korea (20.7%). The United States came in at a distant 14.8 percent.²⁸ Jae-ho Chung’s aggregation of poll data from the entire first decade of the 2000s reveals this to not have been an anomaly.²⁹ ROK attitudes toward the United States simultaneously enjoyed reversal as many South Koreans gave their erstwhile (and current) American ally a second look in light of their new views toward China.³⁰

But whatever citizens’ opinions of China may have been, it is apparent that they generally did not allow their feelings about the historical dispute to extend to other arenas. When it came to everyday economic, educational, and leisure activities, the trends of behavior toward China (and vice versa) showed only greater interaction and integration. Trade, travel, study abroad programs, diplomatic overtures (such as the 2008 upgrade in Sino-Korean relations from a “comprehensive cooperative partnership” to a “strategic cooperative partnership”)³¹ and economic integration (the 2015 ROK-PRC FTA) showed steady, positive growth.

The Decade of the 2010s

The first part of the 2010s witnessed a rebound in South Korean favorable attitudes toward China with one 2014 study concluding that the Korean public “now views China more positively than at any time since Asan began tracking this across a range of metrics.”³² However, the same study also noted, “wariness of China lingers just below the surface.”³³ However, at the same time that the public appeared to be warming toward China, it also maintained a consistent preference for US leadership in the region. China has sought to capitalize on South Korea’s more recent friendliness toward China and decouple the ROK and the United States by emphasizing China and Korea’s shared experience of being a victim of Japanese imperialism. History could be seen, then, as a way to bring China and South Korea closer together.

History has also provided areas of common interest and cooperation between South Korea and China, most dramatically illustrated by the mutual embrace of anti-Japanese sentiment coalescing around historical issues evident during the administration of Park Geun-hye prior to the December 28, 2015 agreement with Japan on the “comfort women.” Park had signaled the beginning of closer Sino-Korean ties by giving part of a 2013 speech at Qinghua University in Chinese.³⁴ In the same year, Park suggested to Xi Jinping that a memorial hall be created to commemorate the 1909 assassination of Japanese statesman Ito Hirobumi by the Korean Ahn Jung-geun. The Chinese embrace of the idea (the memorial hall was completed and unveiled the following year) brought the Korean and Chinese leaders (and people) closer together. Since then, the Korean musical “Hero” which lionizes Ahn has toured in China both in Harbin and beyond.³⁵ However, the heroic portrayal of Ahn elicited protests from Japan, whose spokesman Yoshihide Suga declared: “We recognize Ahn Jung-geun as a terrorist who was sentenced to death for killing our country’s first prime minister.”³⁶

In 2015, the PRC and the ROK also joined forces to seek UNESCO acknowledgment of Japanese atrocities.³⁷ In the same year Park Geun-hye attended a parade in China that celebrated the victory over Japan in World War II, standing alongside Vladimir Putin, Xi Jinping, and former Chinese leaders Jiang Zemin and Hu Jintao. While Park’s motivations and the consequences of this action were and remain topics of considerable debate,³⁸ her presence at the parade can be seen as evidence of the centrality of the Japanese subjugation of much of East Asia and how shared anti-Japanese sentiment brought China and South Korea closer together for a time and still resonates with many Koreans.

While the convergence of Chinese and Korean authorities on historical issues and disputes with Japan may be comforting to some Koreans, it is also apparent that the ROK state, much as it did with the Koguryo/Gaogouli dispute, sometimes attempts to resolve these disputes contrary to the fervent wishes of both the Chinese state and the Korean populace. This is most dramatically illustrated by the December 2015 Korean-Japanese agreement on the controversial comfort women issue. The agreement stipulated that Japan would pay a large sum of reparations to the surviving comfort women and that Prime Minister Abe Shinzo would provide a formal apology for the coercion of Korean women to serve Japanese soldiers and officers at brothels during the Sino-Japanese and Pacific Wars. While this move might be regarded as a bold and path-breaking one designed to improve Korean-Japanese relations, the agreement has been widely criticized by a majority in both South Korea and Japan. Once again, the state and society seem to be diverging over issues of history.

The shared sense of historical grievance has not proved sufficient to paper over other issues that have troubled Sino-ROK relations. Many of these center around North Korea and the divergence of South Korean and Chinese policies toward Pyongyang. Disagreements over the proper response to the DPRK’s continued missile tests and the South Korean decision to welcome the deployment of American Terminal High Altitude Area Defense (THAAD) systems have strained what were previously seen as amicable and improving relations. China expressed its disapproval of a “hot-headed” Seoul that it was “skating on thin ice.” ³⁹  In addition, some worry that the PRC might cut off popular South Korean performing groups’ access to China or fewer Chinese students and tourists might go to Korea.⁴⁰ But to date, Park has firmly defended her decision and has called on China to take a more proactive stance toward North Korea and its nuclear weapons and ballistic missiles programs.

The dispute has recently taken an interesting turn with some members of opposition parties travelling to China to “study” the issue more closely and to “listen” to Chinese opinions on the matter. This move has been criticized by Park and members of the Saenuri Party with party spokesman Chang Sang-uk labeling those who travelled to China as reviving the “serving the great” attitude toward China (sin-Chungguk sadaejuui).⁴¹ That Chang felt comfortable with this line of criticism speaks to the abiding sense of unease in the hearts and minds of many Koreans about their relationship with their powerful neighbor.

Many in China fail to see how China’s policies can be seen as threatening to its neighbors. This is due at least in part to the influence of two most dominant strands of China’s sense of its own foreign relations history. First is the idea of China as solely a victim of outsiders’ depredations, most notably during the “Century of Humiliation” (bainian guochi) that began with the first Opium War and ended only with the establishment of the PRC in 1949. Seen in the context of this historical humiliation, any action of the PRC today is viewed largely as righting past wrongs, not muscle flexing. Second is the longstanding idea that not only is China the natural hegemon in the East Asian region but also that it achieved hegemony through benign and welcomed influence of its civilization and culture, not force of arms.   

Chinese leaders are wont to express this sentiment in unmistakable ways: Foreign Minister Qian Qichen’s claim that “China has never had the tradition of expanding abroad” or Wen Jiabao’s boast, “Peace loving has been a time-honored quality of the Chinese nation.”⁴² In the case of Korea, Chinese intervention on the peninsula—whether in response to the 1592 Hideyoshi invasions or during the Korean War—has generally been cast in terms of the Chinese elder brother helping out its younger brother. This view diminishes the role of the strategic and tactical calculations, which are thought to have motivated other state actors throughout history. Moreover, Korea has often been portrayed as China’s “model tributary,” voluntarily accepting Chinese regional hegemony and the benefits that could be derived therefrom.

It is undeniable that the ruling state on the Korean Peninsula did indeed participate in what is often described as “tribute relations” with the ruling power on the Chinese mainland. Nonetheless, Koreans were not blind to the coercive aspects of the relationship, whether it be the Ming Chinese demands for human tribute—castrated boys to serve as eunuchs in the imperial court and girls to serve in the imperial harem—or repeated Qing interventions in Korean affairs in the late 19th century.⁴³ For many Koreans, history has been replete with threats and vulnerabilities—they were a “shrimp among whales.” This sense of history and the continued divergence between state and society within the ROK as well as between China and South Korea regarding historical issues is likely to remain a factor influencing Sino-ROK relations for the foreseeable future.